Tuesday, December 25, 2007


Baha'i Faith in Egypt

Cairo: Court Postpones Baha'i Cases Again!

Posted: 25 Dec 2007 06:49 AM CST

The two Baha'i cases before Cairo's Court of Administrative Justice, involving the twin children's request for birth certificates and the university student's dismissal & demand for ID card, got postponed again today--in a very swift session--for a ruling until 22 January 2008.

Egypt's Watany Newspaper on Mixing Citizenship with Religion

Posted: 24 Dec 2007 10:26 PM CST

Cairo's Watany newspaper has just published an extensive article on the question of confusing citizenship with religion in Egypt. It gives examples of Egyptian Baha'is, Christians and free thinkers who have been deprived of their identity or even citizenship on account of their chosen religions, personal philosophy or thought. It poses clear and penetrating questions regarding the legitimacy of such procedures that are intended to deprive Egyptian citizens of their basic human rights.

The article explains that the Baha'is were placed in a sector of society that has been labeled "Fe'aat al-bedoon" meaning "the 'without' congregation!" It also quotes Dr. Fouad Abdel-Meneim Ryadh who described the situation of the Baha'is of Egypt to be equivalent to "exile." The author, then, likens this to a schizophrenic presentation and questions its conflict with the first article of the Egyptian constitution which guarantees the rights of citizenship.

النموذج الاول:-قضية البهائيين والمرتدين عن الإسلام
فى 16 ديسمبر حكم قضاء مجلس الدولة بعدم أحقية البهائيين فى الحصول على بطاقات الرقم القومى. والبهائيون متواجدون فى مصر منذ منتصف القرن التاسع عشر، وهم كمواطنيين متواجدون قبل ذلك بمئات السنيين وقد تحول بعضهم عن المسيحية واكثرهم عن الإسلام. ويشكلون الآن آلافا من المواطنيين فى مصر. وحرمانهم من ذكر كلمة بهائى فى اوراق الهوية وإمتناع الدولة عن إصدار بطاقات الرقم القومى لهم هو حرمانهم من أهم حقوق المواطنة، فبناء على الأوراق الثبوتية تسير كافة الأمور فى مصر بما فى ذلك الحصول على الوظائف وإستلام المرتبات والمعاشات ، والالتحاق بالمدارس والجامعات والحصول على رخص لقيادة السيارات، والالتحاق بالخدمة العسكرية، بل وإستخراج شهادات الزواج والطلاق والوفاة.أى إنهم عمليا جرودا من جنسيتهم المصرية واصبحو فى وضع " فئة البدون" فى الكويت، وهذا يمثل اسوأ تعسف فى الربط بين حقوق الجنسية والدين...فكيف تجرأ قاضى بالحكم على مواطنيين مصريين بهذا الموت الإجتماعى. لقد وصف د. فؤاد عبد المنعم رياض هذا الوضع ب "الافناء"، ووصف مفوض الأمم المتحدة لحقوق الإنسان من يتحولون عن الإسلام فى الدول الإسلامية بأنهم فى حكم الموتى إجتماعيا فى بلدانهم بحرمانهم من كافة حقوق المواطنة الأساسية.
ونفس ما يتعرض له البهائيون فى مصر هو نفس ما يتعرض له المتحولون عن الإسلام، بل ويضاف إليهم مخاطر مطاردتهم جسديا لقتلهم بعد الفتاوى التى صدرت ضدهم من بعض المشايخ بانهم مرتدون ، بالاضافة إلى مطاردتهم فى المحاكم وإعتقال الكثيرين منهم إداريا والهجوم على منازل أغلبهم مما اضطرهم لهجرة هذه المنازل خوفا من القتل.
هل يستطيع أحد أن يفسر لنا هذه الشيزوفرنيا؟ وكيف يستقيم مبدأ المواطنة الذى يتصدر المادة الأولى من الدستور مع هذا

Thursday, December 20, 2007

EGYPT COURT TO RULE NEXT WEEK ON NEW RELIGIOUS FREEDOM CASES


CAIRO, 20 December 2007 (BWNS) -- A court is expected to rule early next
week on two cases related to the government's policy on religious
affiliation and national identity papers, an issue that has been hotly
debated here in recent months and a focus of international human rights
concerns.

The first case involves a lawsuit by the father of twin children, who is
seeking to obtain proper birth certificates for them. The second concerns a
college student, who needs a national identity card to re-enroll in
university.

Both are set for "final judgment" by the Court of Administrative Justice in
Cairo on 25 December 2007. In both cases, the individuals involved are
unable to obtain government identification papers because they are Baha'is.

"The world has increasingly come to understand the basic injustice imposed
by the Egyptian government's policies on religious affiliation and official
documents -- and the court has before it in these two cases the chance once
again to right that wrong," said Bani Dugal, the principal representative of
the Baha'i International Community.

"Last year, under pressure from Muslim fundamentalists, the Supreme
Administrative Court rejected a lower court decision that had required the
government to include the word 'Baha'i' on official documents. These two new
cases offer a compromise solution, asking merely that the religious
affiliation field be left blank or filled in with the word 'other,'" added
Ms. Dugal.

The government requires all identification papers to list religious
affiliation but then restricts the choice to the three officially recognized
religions -- Islam, Christianity, and Judaism. Baha'is are thus unable to
obtain identification papers because they refuse to lie about their
religious affiliation.

Without national identity cards -- or, as in the case of the twin children,
birth certificates -- Baha'is and others caught in the law's contradictory
requirements are deprived of a wide range of citizenship rights, such as
access to employment, education, and medical and financial services.

MORE

These problems were highlighted in a report issued in November by Human
Rights Watch and the Cairo-based Egyptian Initiative for Personal Rights
(EIPR).

"Employers, both public and private, by law cannot hire someone without an
ID, and academic institutions require IDs for admission," said the report.
"Obtaining a marriage license or a passport requires a birth certificate;
inheritance, pensions, and death benefits are contingent on death
certificates. The Ministry of Health has even refused to provide
immunizations to some Baha'i children because the Interior Ministry would
not issue them birth certificates accurately listing their Baha'i religion."

The issuance of birth certificates is at the heart of the first case, which
concerns 14-year-old twins Imad and Nancy Rauf Hindi. Their father, Rauf
Hindi, obtained birth certificates that recognized their Baha'i affiliation
when they were born.

But new policies require computer generated certificates, and the computer
system locks out any religious affiliation but the three officially
recognized religions. And without birth certificates, the children are
unable to enroll in school in Egypt.

The second lawsuit was filed by the EIPR last February on behalf of
18-year-old Hussein Hosni Bakhit Abdel-Massih, who was suspended from the
Suez Canal University's Higher Institute of Social Work in January 2006 due
to his inability to obtain an identity card because of his refusal to
falsely identify himself as either a Muslim, a Christian, or a Jew.

In both cases, lawyers representing the Baha'is have made it clear that they
are willing to settle for cards or documents on which the religious
affiliation field is left blank or filled in, perhaps, as "other."

This solution is what makes these two cases different from the lawsuit that
was rejected by the Supreme Administrative Court last year, said Hossam
Baghat, director of the EIPR.

"The negative ruling by the Supreme Administrative Court has forced us to
file these new cases," said Mr. Baghat, whose organization has been at the
forefront of defending Egyptian Baha'is in this controversy. "The facts are
extremely similar to the case that we lost last year, but we are calling
this time for documents without any religious affiliation.

"For us, this is really the test for the government and the judiciary on
this issue. Because if the main problem is the fact that the Baha'i Faith is
not recognized in Egypt, then there should be no grounds for them to deny
these Egyptian citizens documents that are necessary for their daily life
without any reference to religion."

Mr. Baghat said the cases also have implications for religious freedom in
general in Egypt.

"So far, the problem only affects Egyptian Baha'is, but the same problem
could arise in theory with Egyptians who are adherents of Buddhism or
Hinduism," said Mr. Baghat. "But it is also important for people who do not
wish to be identified with any religion, which is a right guaranteed by both
Egyptian and international law."

For Egyptian Baha'is, the facts of life on the ground continue to
deteriorate in the absence of a solution, said Labib Hanna, a spokesperson
for the Egyptian Baha'i community.

"We are not able to do anything without valid identification papers," said
Dr. Hanna, who is a professor of mathematics at Cairo University. "We cannot
renew a driver's license, we cannot obtain permanent employment, and we
cannot send our children to school."

He said many Baha'is are able to meet the needs of daily life by taking
temporary positions, dealing with banks, schools, or other institutions
where they have an established relationship, or by continuing to use old,
paper-based identification cards that allowed for other options in the
religious affiliation field.

"We are trying to survive," said Dr. Hanna. "But it is difficult. We are
struggling."

To view the photos and additional features click here:
http://news.bahai.org

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Sunday, December 16, 2007

THE BAHAI QUESTION (VOL-2)

Saturday, December 15, 2007


Baha'i Faith in Egypt
Egypt Moves Forward in the Path of Human Rights

Posted: 14 Dec 2007 05:27 PM CST

This week, in the English version of Egypt's semi-official newspaper Al-Ahram Weekly, Gamal Nkrumah wrote an article about Egypt's celebration of Human Rights Day. Al-Ahram newspaper is the voice of Egypt's government.

Below are a few selected paragraphs quoted here for their relevance. In order to read the entire article, please click here....

Egypt celebrated International Human Rights Day this week, drawing attention to the country's mixed record, writes Gamal Nkrumah.

On Monday, a ceremony took place at Al-Ahram organised by the Human Rights Capacity Building Project (BENAA, or "Building" in Arabic), during which prizes were distributed to journalists whose writings promote human rights.

Among the topics raised in the winning articles were the role of Internet blogs in enhancing public awareness of human rights, as well as violence against women, the issue of street children and the prickly subject of torture.

"We based the NCHR's third annual report, the Human Rights Situation in Egypt 2006/2007, on complaints received from citizens from all walks of life. We took into consideration infringements and violations of their rights as provided for in the Egyptian constitution, national laws and legislation, and in the international Charter on Human Rights," Boutros-Ghali explained.

He stressed that the focus of the NCHR was to "identify the most serious infringements of human rights."

Ghali also noted that particular problems faced by religious minorities, such as Coptic Christians and Bahaais, had been carefully examined. "However, many Muslims also complained about what they saw as infringements of their human and social rights," Boutros-Ghali added.

"The violation of the rights of one citizen is as important as the collective violation of the rights of many citizens," Boutros-Ghali said.

He said that in the case of the Bahaais, the NCHR had recommended that the religious identity of individuals should not be written on identity cards. This, he noted, was of particular importance to Bahaais and to people who had changed their religious affiliations.

"Religion should be a private matter," Boutros- Ghali insisted. "No citizen should be discriminated against because of his or her religion, gender, race or political affiliation."
From the beginning the followers of all religions
have believed in two seas, -- one salt and one
fresh; in two trees -- the tree of good and the tree
of evil. For this men have called one another
heretics. Misinterpreting the divine commands,
men have acquired prejudices and on these
prejudices they have waged religious wars and
caused bloodshed. Behold what is happening to-day!
Men are killing their brothers, believing this to be
the cause of salvation, believing that such work
is approved by God, believing that those whom
they kill will be sent to hell.

Baha'u'llah speaks to humanity in a different tone,
declaring humanity to be like the
leaves of a single
branch,
the branches of a single trunk.


~ Abdu'l-Baha
Divine Philosophy
p. 100